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Luke 3: A Commentary on the Gospel of Luke 19:28–24:53 is unavailable, but you can change that!

François Bovon’s commentary on the Gospel of Luke is justly renowned for its combination of judicious historical and literary treatment of the Evangelist’s context and for its theological sensitivity, informed by the wealth of the Christian interpretative tradition. Luke is clearly writing history in the manner of his Hellenistic and Jewish contemporaries, but Bovon insists he remains as well “a...

(ταράσσω, “to disturb”), the hesitations (διαλογισμός, “dispute”),30 and the “heart” (καρδία; see 24:25) correspond to the author’s customs. Only the use of “to mount,” “to come up” (ἀναβαίνω) in a figurative sense is not characteristic of Luke. Note also here as in v. 36 the use of the dative (αὐτοῖς, “to them”) after the verb “to say.” It may be a vestige of the tradition that Luke used, since he often avoids the dative and prefers πρός and the accusative after the verba dicendi. ■ 39 In
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